Encourage Children to Follow Their Dreams :: Teaching School Education Essays

Encourage Children to Follow Their Dreams Philosophy Statement After fourteen years of being scared of college, I decided to start my new journey in August of 2001. I wanted to go to college all by life to become a teacher, but I felt I needed to wait until my children were old enough to understand. Therefore, I pushed my dream back until one day it over whelmed me; I jumped in with both feet. I was so scared my first day, but over time, the fear went away and I am now fully focused on my dream. My husband and children have supported me with my decision; I could not have made it this far without them. I wanted to become an elementary teacher, but along the way, I found a new love—English. Therefore, I changed my major. I am counting the days until I have my own classroom. I have been active with my children every since they were born. I have coached cheerleading for five years, and served as a team mom and cheerleading coordinator for two Little League teams. I am always at their school helping in one way or another. And I signed up to help with the Title I program. I can bring into my classroom my experiences with children. Many of these children have problems at home. I want to be able to identify these children and help them cope with these problems. Students today have to deal with issues that you and I did not have to when we were at that age. I plan to work toward my Master’s in English after I graduate from Concord, but I do want to begin teaching immediately. I feel it is necessary to get into the classroom while I am excited and new with ideas. I want to start working more in my community with children. I would like to start a program to educate children about guidelines for a college education. They need to know there scholarships and financial aid available. I would also like to help them with problems they are having at home, and show them that life is not all bad.

Psychoanalysis of Mary Karr’s Mother in The Lair’s Club Essay

Mary Karr growing up in 1961, Leechfield, Texas, as gone through a lot of hardships, she describes those of her childhood in her memoir’s of The Lair’s Club. Mary only learns of why her mother, Charlie Marie Karr, has become wavering and potentially hazardous to Mary and nine year old sister, Lecia, towards the end of the novel. All at once Mary talks to her mother, where she revels unknown parts of her past. The story Mary’s mother shares with Mary about trying to regain her children; shows how she slowly lost her mind and how her past has affected her relationships with her children. Because she was so preoccupied with trying to regain her first two children, Tex and Belinda, and cannot succeed in doing so; Mary’s mother comes to realize that this issue has been eating away at her and has driven her to insanity. Mary Karr’s mother in The Lair’s Club is shown to be highly unstable figure in Mary’s life. Mary discovers as an adult that in her parents attic a box of old wedding rings and pictures of unfamiliar children. Once before she had seen these pictures from her grandmother who had said to her that they were her mother’s â€Å"Other† children. When Mary shows her mother what she has found, her mother tries to change the subject completely. Mary brings it up again and her mother decides to finally talk about it with her for the first time. Her mother told her that when she was really young, she got married and had two children. Her husband’s mother did not like Charlie; one day while Charlie was at work her mother-in-law came picked up the children and everything in their apartment. When Charlie came home she was devastated, she went to her parents to ask for help in finding her family. Charlie finds her children after months of searching for them. Charlie went to the house to find her husband and children with a new mother. She tries to take her children back, and realizes that maybe her children would be better off there, for the time being, Charlie says she tries to do the right thing. Where Mary Karr in The Lair’s Club says, â€Å"Then Mother did what seemed at the time the Right Thing, though had she Thought, she may have Thought Twice about how Right the Right Thing would wind up being, for surely it drove her mad† (317). Charlie drives herself to depression, alcoholism, addictions, and even infanticide over this. Trying to rethink the same moment over, playing what she might have been able to do differently ultimately drives her mad. Charlie decides at that moment that the best thing for her to do to get her children back is to get remarried. If she finds someone else to share her life with, they would surely help to get her children back. Charlie gets married to man after man, but many do not want to help her. Finally Charlie marries Peter Karr, who wants to help get Charlie’s children back. But by this time the children are almost grown up and do not want to come move with their mother. Charlie is again distraught with her life and the circumstances that surround her. Charlie revels to Mary that it is only then when her children say they do not want to come back with her, that â€Å"Then it was like a big black hole just swallowing me up. Or like the hole inside me, and had been swallowing me up all those years with out my even noticing. I just collapsed into it† (Karr 318). It is right then when Charlie just snaps into her life long struggle with depression. Peter wants to help his wife as much as he can, he suggest that they should try to have more children. His hopes that if Charlie has more children she will get over the lost of the others. However, after having her two new children, Lecia and Mary, her depression becomes worse and she starts having infanticide. Mary brings up that one incident with her mother, â€Å"And the night she’d stood in our bedroom door with a knife? She’d drunk herself to the bottom of that despair. ‘All the times I’d wasted, marrying fellows. And still I lost those kids. And you and Lecia couldn’t change that. And I’d wound up just as miserable as I started at fifteen. ‘ Killing us had come to seem merciful. In fact, she’d hallucinated we’d been stabbed to death. ‘I saw blood all over you and everything else. Splashed across the walls'† (Karr 318). Charlie was experiencing infanticide, she wanted to kill Mary and Lecia to put them out of any suffering that they might experience. In a hypertext version of Velma Dobson and Bruce D. Sales’ The Science of Infanticide and Mental Illness they write that, â€Å"Over half, fifty six percent, of the filicides were classified as â€Å"altruistic† killings, in which the mother killed the child to relieve the child’s real or potential suffering; for example, from an incurable disease or from the suffering the child would potentially experience following the mother’s suicide. In another twenty four percent of filicide cases, the mother was acutely psychotic at the time of the murder, as indicated by hallucinations. † Where Charlie wanted to protect her children and by being so disturbed by the lost of her previous two she envisioned Mary and Lecia dead so they would not have to endure anguish any more.

Compare and Contrast Utilitarianism with Christian Ethics

Compare and Contrast Utilitarianism with Christian Ethics The ethical teachings and values of utilitarianism and Christian ethics are similar in some aspects, yet however are diverse in others. Utilitarianism is a generally teleological ethical system, where the outcome is said to justify the act. The act is considered ‘good’ if it brings about the greatest good for the greatest number. Christian Ethics, however, can be quite different. Many aspects of its ethics are deontological, for example, the Decalogue and Natural Law. There are other differences and indeed some similarities which will be considered throughout this essay. Christian ethics has many aspects which do not agree with the fundamental doctrine of Utilitarianism.†¦show more content†¦This however fundamentally goes against Utilitarianism, which states that humans are merely motivated by the pursuit of pleasure and the avoidance of pain. This is how an action is considered good or bad in the Hedonic Calculus, if it brings pleasure for the most people or works to avoid pain. Furthermore, Christian ethics implies that one will find happiness by modelling themselves on Jesus and adhering to the teachings of the Bible. However, in Utilitarianism it is stated that one will find the most happiness when individuals are free to pursue their own ends. The process of using the Hedonic Calculus aspect of Utilitarianism can also be likened to the Christian ethical principle of using one’s Conscience. For this point, it is important to note that this is not in reference to the specific detail in the Hedonic Calculus, but is about the underlying reason for its use. In the New Testament, Paul advocated that the Conscience should be used when one needs moral guidance, which is linked to the will of God. Even though in Utilitarianism the ‘God’ aspect is not included in terms of justifying an action, the principle of mentally judging a deed is similar. John Stuart Mill developed his own approach to Utilitarianism called ‘Rule Utilitarianism’. There are some similarities with Christian ethics which lie in his doctrine. Firstly, Mill says that there should be general rules which peopleShow MoreRelatedEthics : Virtue Ethics And Ethics1351 Words   |  6 Pagesvirtue ethics and what does it do that the two major ethical approaches do not? Virtue ethics is one of the three major approaches in ethics. This approach of ethics emphasizes the virtues, or moral character, in contrast to other approaches which emphasizes duties or rules. Virtue ethics has three central concepts; virtue, practical wisdom, and eudemonia, however, these are often misunderstood. The three approaches of ethics are virtue ethics, consequentialist ethics, and deontology ethics. 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